Charles Kesler’s insight on modern liberalism is really quite amazing. Highly recommended.
I highly suggest you watch the complete series here:
Charles Kesler’s insight on modern liberalism is really quite amazing. Highly recommended.
I highly suggest you watch the complete series here:
One of the major benefits of being done with lawschool and the bar exam is that I finally get to read — not what I HAVE to read — but what I WANT to read. This disconnect has been going on for so long now that I have (literally) 10 books in a stack just waiting for me to read.
The first of these books is called “The Quest for Cosmic Justice” by Thomas Sowell. Described by David Mammet (screenwriter, playright, director) as “Our greatest living philosopher”, Sowell certainly challenges all who read him and is exacerbates those who don’t. His book explores the causes of (and failures that result from) a vision of justice held by many on the left — a vision dominated by what Sowell refers to as a pursuit “cosmic” (as opposed to traditional) justice. Cosmic, in this instance, refers to a desire to rectify inherent or “natural” inequalities. Sowell puts it this way:
Traditional justice can be mass-produced by impersonal prospective rules governing the interactions of flesh-and-blood human beings, but cosmic injustice must be hand-made by holders of power who impose their own decisions on how these flesh-and-blood individuals should be categorized into abstractions and how these abstractions should then be forcibly configured.
For Sowell, these inequalities are not necessarily desirable, but are realities caused by far more complicated circumstances than any politician can fully understand — or fully prepare for. Sowell points to scores of examples including welfare, poverty, usually made worse by the policies of the self-appointed elite.
We must begin with the universe that we are born into and weigh the costs of making any specific change in it to achieve a specific end. We cannot simply “do something” whenever we are morally indignant, while distaining to consider the costs entailed…
What, after all, is an injustice but the arbitrary imposition of a cost– whether economic, psychic, or other–on an innocent person? And if correcting this injustice imposes another arbitrary cost on another innocent person, is that not also an injustice?
As soon as one starts asking whether the costs to one segment of society outweigh the costs to another segment, the process of creating “cosmic justice” becomes nothing more than a crude balancing of the equities, a fight for federal dollars — a corrupting process that almost never provides real relief. In fact, the pursuit of social justice is not necessarily even an appropriate term:
In pursuit of justice for a segment of society, in disregard for society as a whole, what is called “social justice” might more accurately be called anti-social justice, since what consistently gets ignored or dismissed are precisely the costs to society.
The Quest for Cosmic Justice is not a learned treatice by any stretch of the imagination, it is in many ways a series of simple explanations about why social justice fails… and how we should approach issues of inequity instead of an analysis OF inequity. Even so, I think what is so important about the book is the categorical framework Sowell suggests: Social justice is really anti-social justice, cosmic justice has nothing to do with “justice” at all but is instead the re-distribution of wealth to fix natural inequalities. Conservative need to start approaching the world through the filter of these concepts… and hopefully we will convince others to do the same.
Two things* have grabbed my attention this week. First, Stanford University has a really interesting interview with Christopher Hitchens, an interview which isn’t necessarily recent, but is nevertheless relevant. Secondly, I have been trying to understand the almost religious fervor with which Democrats are opposing drilling of any kind. Prohibiting drilling seems to be the new ‘moral’ issue for Democrats: like abortion, drilling must be prohibited at any and every opportunity… at least, that’s what I used to think. What has recently become clear to me is that this issue is NOT, in fact a moral issue… it is actually a merely political one. To be a truly moral issue, one would expect outrage whenever the ‘sin’ is practiced. Political issues, on the other hand, are selective–like taxes, only the wealthy get accused of not paying enough. What leads me to believe that drilling is merely a political issue is the almost deathly silence by members of the Left, particularly in the US congress in the face of new drilling projects only miles off our own Gulf by China, Venesuela, Mexico, and Saudi Arabia. I began to wonder why this could be; what could cause this selective outrage–outrage aimed ONLY at US businesses and energy producers. The answer became clear after listening to Hitchens’ interview.
The interview begins with the following question:
“Why do you think they [the left] broke over Iraq, and to a lesser extent, over Afghanistan, since, both the ostensible reconstruction and what happened was a promotion of democracy? Why was the left angry, what currents do you see that alienated them from the policy since they were not a part of the realist politique of the 1970′s and 80′s?”
Hitchens responds by saying
“The crucial thing for most of the left now is what goes under the name of anti-globalization; a primitive … non-marxist form of anti-capitalism. ANd if that is your main concern, then by definition the United States is the main enemy, which with only a little displacement means that any potential enemy of the United States is at least a potential friend. I have certainly read articles… from quite prominent leftists that give the strong impression that Jihadism may have its drawbacks, but it is better than no anti-globalization at all. In other words, it is a move from a conservative position to a reactionary one.”
Now, my argument depends in part on the validity of Hitchen’s claim, so I want to spend at least some time establishing the evidence of his contention of the new anti-capitalist agenda of the modern Democrat party.
First, there is developing a preference within the Democratic party to replace private, capitalist institutions with their respective government counterparts. Health care policy is a prime example of this developing preference; Democrats want to turn an entire segment of our economy into a government institution. If Democrats believed in the capitalist system; why would they want to socialize a trillion-dollar business? The question, obviously, is rhetorical. Anyone with the slightest respect for capitalism wouldn’t be demanding a complete government takeover as the solution of first choice–especially when other approaches may be tried without such a fundamental shift.